I does seem so blindingly obvious when you look at it that way. Continue reading
Atheists are often accused of being too outspoken, too militant, to strident. Our mere presence in society offends many people, all of them religious in one way or the other. Our existence is a reminder that the religious worldview is not the only one, that there is some possibility that they might be wrong about their beliefs in the supernatural, which beliefs forms a major component of how they deal with the day to day exigencies of life. We’re simply telling them that their beliefs, their vision of reality, could be wrong. Since there is an underlying current of insecurity in those beliefs, we make them nervous.
There is an interesting discussion shaping up on the atheosphere, among other places. It started with the publication of Did Jesus Exist? by Bart Ehrman. Actually, it was just a bit prior to that. There was an article in the Huffington Post written by Ehrman that provoked a shocked response from Richard Carrier. He then followed up with a full scale review of the book.
Ehrman’s book (which I have not read yet) apparently concludes that Jesus was not a myth, but actually existed. Carrier is a mythicist, concluding that there is little evidence for an historical Jesus. So it’s not surprising that he might disagree with Ehrman. His conclusion, though, is not very dispassionate. In fact it’s downright harsh, to say the least, at times devolving into the personal.
Most people who know me well know that I’m a life long fan of Bob Dylan. I may have even mentioned it here once or twice. A friend recently pointed out an interesting piece about, as she said “Dylan and God”, that I might enjoy. I found it interesting, food for thought, and as you might expect, grist for this blog mill.
No, this is not my Martin Luther King moment.
Did you ever have a dream from which you awoke that you felt was full of some monumental wisdom, something you never would have thought of in any of your waking moments, and you felt that you ought to get right up and put the dream to paper, knowing full well if you rolled over and went back to sleep, you’d completely forget it in the morning? And once you do, and you’ve had your second cup of coffee, and you analyze it, you realize it’s not only NOT a very monumental bit of thinking, it’s not even rational, and what made you even think it was so profound?
Seems like a lot of bloggers are posting April Fools Jokes today, because April Fools Day is one of the sacred holidays of Atheism, having no reference whatsoever to the divine, supernatural or religious (even though this year it falls on Palm Sunday). It’s a completely secular holiday. Most of the posts on Freethought Blogs are of the “my fellow atheist blogger X has decided to hang it up, and stop blogging ” variety. I have to think this was a planned strategy. (D’uh).
Every once in awhile I check under the old WordPress dashboard to see what I’ve been doing. This here post is number 475, and falls a bit shy of the end of my fifth year of blogging. By the time I get to that particular anniversary (April 18), I hope to have received about 450,000 visits to the blog. I think that’s a lot, but in comparison to others, maybe not so much. Considering that about 425,000 are probably visits from Gideon, maybe I shouldn’t be so proud. ;)
Well, technically, that’s not true. What I’m trying to say is that atheism is just one small component of what I am, what describes my worldview, my personal philosophy, my attitude towards life and how I now choose to live it. A better word, one more encompassing, though a bit verbose, would be ASUPERNATURALIST. I don’t believe in the idea, the concept of the supernatural.
I spent so many years thinking all these silly vestments, and hats, and rituals, and incense and ringing bells and holy days all meant something. But it’s all just a way to make the flock feel like there is some significance to the equally silly pretensions underlying all religion. It’s just an elaborate smokescreen to paint a veneer of respectability over a much more insidious process happening outside our view.